td2343: February 2013

Monday, February 18, 2013

The Metamorphoses

A Brief Description of The Metamorphoses
This post is a brief description about The Metamorphoses.

The Metamorphoses Meets The Bible

The Beginning of the World

The Metamorphoses

Table of Contents

Book I
Bk I:1-20 The Primal Chaos.................................. 26
Bk I:21-31 Separation of the elements................... 27
Bk I:32-51 The earth and sea. The five zones........ 28
Bk I:52-68 The four winds..................................... 29
Bk I:68-88 Humankind .......................................... 30

The Beginning of the World

The Bible

Table of Contents

Genesis
GEN 1:1 In the beginning God created the heaven and the earth.
GEN 2:1 Thus the heavens and the earth were finished, and all the host of them.
GEN 3:1 Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
GEN 4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.

Caesar Augustus and Tiberius Caesar

The Metamorphoses

Caesar Augustus

"You, and Augustus, his ‘son’, will ensure that he ascends to heaven as a god, and is worshipped in the temples. Augustus, as heir to his name, will carry the burden placed upon him alone, and will have us with him, in battle, as the most courageous avenger of his father’s murder. " - Bk XV:745-842 The Deification of Julius Caesar

Tiberius Caesar

"When the world is at peace, he will turn his mind to the civil code, and, as the most just of legislators, make law. He will direct morality by his own example, and, looking to the future ages and coming generations, he will order a son, Tiberius, born of his virtuous wife, to take his name, and his responsibilities.’" - Bk XV:745-842 The Deification of Julius Caesar

Caesar Augustus and Tiberius Caesar

The Bible

Caesar Augustus

"1 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world." - Luke 2:1

Tiberius Caesar

"1 In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene—" - Luke 3:1

Augustus (Latin: Imperator Caesar Divi F. Augustus,^{[note 1]} September 23, 63 BC – August 19, 14 AD) was the founder of the Roman Empire and its first Emperor, ruling from 27 BC until his death in 14 AD.^{[note 2] -}http://en.wikipedia.org/wiki/Caesar_Augustus

Tiberius (

/taɪˈbɪriəs/; Latin: Tiberius Julius Caesar Augustus;^[1] 16 November 42 BC – 16 March 37 AD), wasRoman Emperor from 14 AD to 37 AD. - http://en.wikipedia.org/wiki/Tiberius_Caesar

Link to Online Version of The Metamorphoses: The Metamorphoses

Books that accompany The Metamorphoses:

Theogony

The Odyssey

The Illiad

The Argonautica

The Aeneid

999 - Introduction

WORK IN PROGRESS

Temple of the Comet

Temple of the Comet
The Abomination of Desolation

The Roman Empire

The Roman Empire 999

The Metamorphoses

The Metamorphoses

A Brief Description of The Metamorphoses
This post is a brief description about The Metamorphoses.

The Metamorphoses Meets The Bible

CAESAR the God

CAESAR the God

Introduction to CAESAR the God

The Genealogy of The Caesars and Jesus

Galba Caesar / Aleister Crowley

Greco-Roman Mythology

List of Greco-Roman Gods

Augustus Caesar & Tiberius Caesar

Augustus Caesar & Tiberius Caesar
Augustus Caesar and Tiberius Caesar are the link between The Metamorphoses and The Bible.

1. Augustus Caesar

2. Tiberius Caesar

Pontius Pilate

Tiberius Caesar & Pontius Pilate

Pontius Pilate

The Tribute Penny

The Key of it All / The English Qabballa - Discovered by Julio Cesar

The Key of it All

The Key of it All Numeric Glossary (English)

The Key of it All Numeric Glossary (Latin)

Mathematics

Qabalah

The Qabalah: The Best Training for Memory

Liber 777 - A complete dictionary of the correspondences of all magical elements, reprinted with extensive additions, making it the only standard comprehensive book of reference ever published. It is to the language of Occultism what Webster or Murray is to the English language.

Liber 777 Studies

The Greek Qabbala (Correspondent to The Metamorphoses)

Liber MCCLXIV - The Greek Qabalah - A complete dictionary of all sacred and important words and phrases given in the Books of the Gnosis and other important writings both in the Greek and the Coptic. It is to the Greek Qabalah what the Sephir Sephiroth is to the Hebrew. The present form is taken from Crowley’s notes by Bill Heidrick, IX○ O.T.O. who partially reconstructed the document.

The Hebrew Qabbala (Correspondent to The Holy Bible)

Liber D - Sepher Sephiroth - By Allen Bennett, Crowley and Friends. A dictionary of Hebrew words arranged according to their value numerically. This is an Encyclopedia of the Holy Qabalah, which is a map of the Universe, and enables man to attain Perfect Understanding.

AEON III

The Aeon of Hathor

The Aeon of Atum

The Aeon of Khephra

The Aeon of Horus

The Aeon of Horus

The Aeon of Ma'at

The Aeon of Ma'at

God Nuit / God Hadit

I am God

The Constellation of Leo - Google Sky (Visible Red Dwarfs)

The New Calendar

The New Calendar

The Abomination of Desolation - Sept. 11, 2001 - 7/18/97

Intro to 9/11/01 - 7/18/97

9/11/01 - 7/18/97

"19. That stele they shall call the Abomination of Desolation; count well its name, & it shall be to you as 718." - Liber Legis

666 + 52 = 718

In Support of Homosexuality
This post talks we accept Homosexuality now after discovering there are Homosexual gods in The Metamorphoses.

Tuesday, February 12, 2013

Tiberius Caesar & Pontius Pilate

"1 In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene—" - Luke 3:1

Pontius Pilate

Jesus was an heir to the Jewish Throne of Judea to be renowned as King of Judea. Rome conquered their Holy Land of Judea and established Pontius Pilate as Rome's Governor under the leadership of Caesar, Jesus was was crucified by Pontius Pilate. A Latinized version of the name for "Pontius Pilate" is "Pepe".

Julio = 35 Pepe = 38
God = 35 Satan = 38

"Jesus Handed Over to Pontius Pilate

23 Then the whole multitude of them arose and led Him to Pilate. ²And they began to accuse Him, saying, “We found this fellow perverting the^[a] nation, and forbidding to pay taxes to Caesar, saying that He Himself is Christ, a King.”

³Then Pilate asked Him, saying, “Are You the King of the Jews?”

He answered him and said, “It is as you say.”

⁴So Pilate said to the chief priests and the crowd, “I find no fault in this Man.”

⁵But they were the more fierce, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee to this place.”

Jesus Faces Herod

⁶When Pilate heard of Galilee,^[b] he asked if the Man were a Galilean. ⁷And as soon as he knew that He belonged to Herod’s jurisdiction, he sent Him to Herod, who was also in Jerusalem at that time. ⁸Now when Herod saw Jesus, he was exceedingly glad; for he had desired for a long time to see Him, because he had heard many things about Him, and he hoped to see some miracle done by Him. ⁹Then he questioned Him with many words, but He answered him nothing. ¹⁰And the chief priests and scribes stood and vehemently accused Him. ¹¹Then Herod, with his men of war, treated Him with contempt and mockedHim, arrayed Him in a gorgeous robe, and sent Him back to Pilate. ¹²That very day Pilate and Herod became friends with each other, for previously they had been at enmity with each other.

Taking the Place of Barabbas

¹³Then Pilate, when he had called together the chief priests, the rulers, and the people,¹⁴said to them, “You have brought this Man to me, as one who misleads the people. And indeed, having examined Him in your presence, I have found no fault in this Man concerning those things of which you accuse Him; ¹⁵no, neither did Herod, for I sent you back to him;^[c] and indeed nothing deserving of death has been done by Him. ¹⁶I will therefore chastise Him and release Him” ¹⁷(for it was necessary for him to release one to them at the feast).^[d]

¹⁸And they all cried out at once, saying, “Away with this Man, and release to us Barabbas”— ¹⁹who had been thrown into prison for a certain rebellion made in the city, and for murder.

²⁰Pilate, therefore, wishing to release Jesus, again called out to them. ²¹But they shouted, saying, “Crucify Him, crucify Him!”

²²Then he said to them the third time, “Why, what evil has He done? I have found no reason for death in Him. I will therefore chastise Him and let Him go.”

²³But they were insistent, demanding with loud voices that He be crucified. And the voices of these men and of the chief priests prevailed.^[e] ²⁴So Pilate gave sentence that it should be as they requested. ²⁵And he released to them^[f] the one they requested, who for rebellion and murder had been thrown into prison; but he delivered Jesus to their will.

The King on a Cross

²⁶Now as they led Him away, they laid hold of a certain man, Simon a Cyrenian, who was coming from the country, and on him they laid the cross that he might bear it after Jesus.

²⁷And a great multitude of the people followed Him, and women who also mourned and lamented Him. ²⁸But Jesus, turning to them, said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children. ²⁹For indeed the days are coming in which they will say, ‘Blessed are the barren, wombs that never bore, and breasts which never nursed!’ ³⁰Then they will begin ‘to say to the mountains, “Fall on us!” and to the hills, “Cover us!”’^[g] ³¹For if they do these things in the green wood, what will be done in the dry?”

³²There were also two others, criminals, led with Him to be put to death. ³³And when they had come to the place called Calvary, there they crucified Him, and the criminals, one on the right hand and the other on the left. ³⁴Then Jesus said, “Father, forgive them, for they do not know what they do.”^[h]

And they divided His garments and cast lots. ³⁵And the people stood looking on. But even the rulers with them sneered, saying, “He saved others; let Him save Himself if He is the Christ, the chosen of God.”

³⁶The soldiers also mocked Him, coming and offering Him sour wine, ³⁷and saying, “If You are the King of the Jews, save Yourself.”

³⁸And an inscription also was written over Him in letters of Greek, Latin, and Hebrew:^[i]

THIS IS THE KING OF THE JEWS.

³⁹Then one of the criminals who were hanged blasphemed Him, saying, “If You are the Christ,^[j] save Yourself and us.”

⁴⁰But the other, answering, rebuked him, saying, “Do you not even fear God, seeing you are under the same condemnation? ⁴¹And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.” ⁴²Then he said to Jesus, “Lord,^[k]remember me when You come into Your kingdom.”

⁴³And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”

Jesus Dies on the Cross

⁴⁴Now it was^[l] about the sixth hour, and there was darkness over all the earth until the ninth hour. ⁴⁵Then the sun was darkened,^[m] and the veil of the temple was torn in two.⁴⁶And when Jesus had cried out with a loud voice, He said, “Father, ‘into Your hands I commit My spirit.’”^[n] Having said this, He breathed His last.

⁴⁷So when the centurion saw what had happened, he glorified God, saying, “Certainly this was a righteous Man!”

⁴⁸And the whole crowd who came together to that sight, seeing what had been done, beat their breasts and returned. ⁴⁹But all His acquaintances, and the women who followed Him from Galilee, stood at a distance, watching these things." - Luke 23

Edit: There is no mentioning as to how Tiberius might have gotten involved with the actual crucifixion. Tiberius Caesar was simply the Emperor ruling over Pontius Pilate as Governor at the time. The story of the Tribute Penny demonstrates the act in which Jesus is shown a denarius with Tiberius Caesar's inscription on it. Jesus mentions it should be lawful to pay taxes to Caesar, but is later accused of not paying them and then is crucified.

"23 Then the whole multitude of them arose and led Him to Pilate. ²And they began to accuse Him, saying, “We found this fellow perverting the^[a] nation, and forbidding to pay taxes to Caesar, saying that He Himself is Christ, a King.” - Luke 23

The Tribute Penny

The Greek Qabbala & The Hebrew Qabbala

The Greek Qabbala (Correspondent to The Metamorphoses)

The Key of it All Numeric Glossary (English)

The Key of it All Numeric Glossary (Latin)

999 - Introduction

The Metamorphoses Meets The Bible

CAESAR the God

CAESAR the God

Introduction to CAESAR the God

The Genealogy of The Caesars and Jesus

Galba Caesar / Aleister Crowley

Greco-Roman Mythology

List of Greco-Roman Gods

Augustus Caesar & Tiberius Caesar

Augustus Caesar & Tiberius Caesar
Augustus Caesar and Tiberius Caesar are the link between The Metamorphoses and The Bible.

1. Augustus Caesar

2. Tiberius Caesar

Pontius Pilate

Tiberius Caesar & Pontius Pilate

Pontius Pilate

The Key of it All / The English Qabballa - Discovered by Julio Cesar

The Key of it All

The Key of it All Numeric Glossary (English)

The Greek Qabbala (Correspondent to The Metamorphoses)

The Metamorphoses Meets The Bible

Saturday, February 2, 2013

The Aeon of Hathor

When I had published The Aeon of Hathor blog a long time ago it was actually supporting Gay Rights because of the word Arlyvenarly. I was supposed to stick with the original idea that The Aeon of Hathor supported Gay Rights the whole time.

Isis / Hathor

Isis according to Wikipedia is sometimes depicted with Hathor's headdress.

Depictions

Isis nursing Horus, wearing the headdress ofHathor.

In art, originally Isis was pictured as a woman wearing a long sheath dress and crowned with the hieroglyphic sign for a throne. Sometimes she is depicted as holding a lotus, or, as a sycamore tree. One pharaoh, Thutmose III, is depicted in his tomb as nursing from a sycamore tree that had a breast.

After she assimilated many of the roles of Hathor, Isis's headdress is replaced with that of Hathor: the horns of a cow on her head, with the solar disk between them. Sometimes she also is represented as a cow, or a cow's head. Usually, however, she is depicted with her young child, Horus (the pharaoh), with a crown, and a vulture. Occasionally she is represented as a kite flying above the body of Osiris or with the dead Osiris across her lap as she worked her magic to bring him back to life.

Most often Isis is seen holding only the generic ankh sign and a simple staff, but in late images she is seen sometimes with items usually associated only with Hathor, the sacred sistrum rattle and the fertility-bearing menat necklace. In The Book of Coming Forth By Day Isis is depicted standing on the prow of the Solar Barque with her arms outstretched.^[1]

- http://en.wikipedia.org/wiki/Isis

"But Hathor had been paired with Ra in some regions, as the mother of the god. Since Isis was paired with Horus, and Horus was identified with Ra, Isis began to be merged with Hathor as Isis-Hathor. By merging with Hathor, Isis became the mother of Horus, as well as his wife. Eventually the mother role displaced the role of spouse. Thus, the role of spouse to Isis was open and in the Heliopolis pantheon, Isis became the wife of Osiris and the mother of Horus/Ra. This reconciliation of themes led to the evolution of the myth of Isis and Osiris.^{[8]" - http://en.wikipedia.org/wiki/Isis}

"Isis is often depicted as the mother of Horus, the hawk-headed god of war and protection (although in some traditions Horus's mother was Hathor). Isis is also known as protector of the dead and goddess of children." - http://en.wikipedia.org/wiki/Isis

Back to the Aeon of Hathor (Work in Progress)

Now I remember having spoken a long time ago about the word Arlyvenarly how it important it was, but then later deciding to discard the word to not have it used any longer.

If you recall I had mentioned that there had a certain discrepancy concerning the word as to exactly what it might mean. I remember at first having proclaimed originally that "Arlyvenarly" was a word portraying a symbol of support for Gay Rights. It wasn't until later that I had changed the meaning of it and mentioned that it actually must have meant the opposite of it not supporting Gay Rights, but refusing Gay Rights.

I actually spoke about this discrepancy that had come about the word having meant one thing and then meaning the other not too long ago. The situation was that right at the beginning I had written down the word Arlyvenarly once during some heavy meditation, and saved it in my journals for later study.

It wasn't until the discovery of the Key of it All thought that I noticed Arlyvenarly = Gay & Lesbian = 187. As soon as I made this discovery I announced that it must be a word supporting Gay Rights. It was then later that I changed it.

Years later I discover The Metamorphoses during some online research about Caesar the God and now we know that The Metamorphoses supports Gay Rights.

Now that we're studying The Metamorphoses I made this startling discovery as to what happens when Hathor makes an appearance.

"Bk IX:666-713 The birth of Iphis

Perhaps, the story of this new marvel would have filled Crete’s hundred cities, if Crete had not recently known a miracle nearer home, in the metamorphosis of Iphis. In the Phaestos region, near royal Cnossos, there once lived a man named Ligdus, undistinguished, a native of the place, his wealth no greater than his fame, but living a blameless and honourable life. When his pregnant wife, Telethusa, was near to her time, he spoke these words of warning in her ear: ‘There are two things I wish for: that you are delivered with the least pain, and that you produce a male child. A girl is a heavier burden, and misfortune denies them strength. So, though I hate this, if, by chance, you give birth to a female infant, reluctantly, I order - let my impiety be forgiven! – that it be put to death.’ He spoke, and tears flooded their cheeks, he who commanded, and she to whom the command was given. Nevertheless, Telethusa, urged her husband, with vain prayers, not to confine hope itself. Ligdus remained fixed in his determination.

Now, her pregnant belly could scarcely bear to carry her fully-grown burden, when Io, the daughter of Inachus, at midnight, in sleep’s imagining, stood, or seemed to stand, by her bed: Isis, accompanied by her holy procession. The moon’s crescent horns were on her forehead, and the shining gold of yellow ears of corn, and royal splendour belonged to her. With her were the jackal-headed Anubis, the hallowed cat-headed Bast, the dappled bull Apis, and Harpocrates, the god who holds his tongue, and urges silence, thumb in mouth. The sacred rattle, the sistrum, was there; and Osiris, for whom her search never ends; and the strange serpent she fashioned, swollen with sleep-inducing venom, that poisoned the sun-god Ra. Then, as if Telethusa had shaken off sleep, and was seeing clearly, the goddess spoke to her, saying: ‘O, you who belong to me, forget your heavy cares, and do not obey your husband. When Lucina has eased the birth, whatever sex the child has, do not hesitate to raise it. I am the goddess, who, when prevailed upon, brings help and strength: you will have no cause to complain, that the divinity, you worshipped, lacks gratitude.’ Having given her command, she left the room. Joyfully, the Cretan woman rose, and, lifting her innocent hands to the stars, she prayed, in all humility, that her dream might prove true." - The Metamorphoses

In this passage it shows Isis in the form of Hathor blessing the birth of Iphis who later turns out to be Gay.

"Bk IX:764-797 Isis transforms Iphis

With these words, she stopped speaking. The other girl was no less on fire, and prayed, Hymen, that you would come quickly. Telethusa, afraid of what she sought, merely put off the day: now lengthening the delay through pretended illness, now, frequently, using omens and dreams as an excuse. But eventually every pretext was exhausted, the date for the delayed marriage ceremony was set, and only a day remained. Then Telethusa took the sacred ribbons from her own and her daughter Iphis’s head, so that their hair streamed down, and clinging to the altar, cried: ‘Isis, you who protect Paraetonium, Pharos, the Mareotic fields, and Nile, divided in its seven streams, I pray you, bring help, and relieve our fears! Goddess, I saw you once, you, and those symbols of you, and I knew them all, accompanied by the jingling bronze of the sistrum, and imprinted your commands on my remembering mind. That my daughter looks on the light, that I have not been punished, behold, it was your purpose, and your gift. Gladden us with your aid. Have pity on us both!’

Tears followed words. The goddess seemed to make the altar tremble (it did tremble), and the doors of the temple shook, her horns, shaped like the moon’s crescents, shone, and the sistrum rattled loudly. Not yet reassured, but gladdened by the auspicious omen, the mother left the temple." - The Metamorphoses

This passage which actually starts on line 666 shows Hathor clearly supporting Gay Rights, as I had originally mention when the first Aeon of Hathor blog came out back in the Magus of the Aeon days.

Friday, February 1, 2013

Lycaon Turns Into A Wolf - Caesar's Turn Into God's

I found this helpful article on The Metamorphoses online:

"These latter are then realized in many different forms in the poem, most notably in the first and last of its metamorphoses of human beings, Lycaon turned into a wolf, Julius Caesar and Augustus turned into gods. Ovid's concern, then, is with human nature rather than human origins, and his "treasury of tales about men" constitute an "encyclopedic-narrative science of man," an "anthropology made out of stories" (p. 30)." - http://bmcr.brynmawr.edu/1992/03.04.12.html