Saturday, June 29, 2013

Washington Enthroned


George Washington (1840) is a massive sculpture by Horatio Greenough commissioned for the centennial of U.S President George Washington's birth in February 22, 1732.


Description

Horatio Greenough based “Enthroned Washington” on Phidias' great statue of Zeus Olympios which was one of the Seven Wonders of the Ancient World (and which was destroyed in late Antiquity).

The seated and sandal wearing Washington gazes sternly ahead. He is bare-chested and his right arm and hand gesture with upraised index finger toward heaven. His left palm and forearm cradle a sheathed sword, hilt forward, symbolizing Washington turning over power to the people at the conclusion of the American Revolutionary War.

The rear base of the statue has an inscription, as follows:

SIMULACRUM ISTUD
AD MAGNUM LIBERTATIS EXEMPLUM
NEC SINE IPSA DURATURUM
HORATIUS GREENOUGH
FACIEBAT[2]

The translation is: "Horatio Greenough made this image as a great example of freedom, and will not survive without freedom itself."

History

George Washington (Photo, ca. 1899)
The U.S. Congress commissioned Greenough to create a statue of Washington for display in the U.S. Capitol rotunda. When the marble statue arrived in Washington, DC in 1841, however, it immediately generated controversy and criticism. Many found the sight of a half-naked Washington offensive, even comical. The statue was relocated to the east lawn of the Capitol in 1843. Disapproval continued and some joked that Washington was desperately reaching for his clothes,[3] then on exhibit at the Patent Office several blocks to the north. In 1908, the statue was brought back indoors when Congress transferred it to the Smithsonian Castle, where it remained until 1964. It was then moved to the new Museum of History and Technology (now the National Museum of American History). The marble statue has been exhibited on the second floor of the museum since that time.

Popular culture references

The demigod-like pose of Washington is portrayed in Dan Brown's best-selling novel The Lost Symbol (2009), in which the author describes a hypothesis according to which Washington and the other founding fathers decorated the national capital full of Freemason and other occult symbols. However, the pose was only associated with Freemasonry after the Taxil Hoax, which falsely linked Freemasonry to Satan worship. The Taxil Hoax was perpetrated in the 1890s, while the statue was made in 1840. - http://en.wikipedia.org/wiki/George_Washington_(Greenough)

Wednesday, June 26, 2013

The New Calendar


The New Calendar

I just got done working on this new version of the New Calendar that has the Tarot attributions on it as well as the Old Calendar Dates.

The dates 3/5, 7/18, 8/1, 10/6 are written out as numbers


Morphianism / Morphianity

We've decided to go with both terms Morphianism and Morphianity to describe our new Religion.

Sunday, June 23, 2013

Morphianity

After some round of Mathematics and looking closely at the word Morphianism, we've decided it would be best to change it to Morphianity due it's Mathematical implications.

Morphian = 100
Morphianity = 143

Morphian = 116
Morphianity = 154

Caesar's Comet: The Politics and Poetics of an Augustan Myth by Robert A. Gurval

I just got done reading one of the best books about Caesar's Comet. I really wanted to recommend this book, it is one of the best books I have ever read. I want to consider this an official religious text of the Temple of the Comet.

The book is called "Caesar's Comet: The Politics and Poetics of an Augustan Myth" by Robert A. Gurval

The best book I have read so far about "Caesar's Comet".

""The site where a comet was worshiped in Rome is the Temple of Divus Iulius, vowed by the joint edeavors of the Triumvirs in 42 B.C. but dedicated thirteen years later by the singular efforts of Octavian following his triumphal return to the city in August of 29." - Caesar's Comet by Robert A. Gurval

So you can see why it's called "Temple of the Comet" it's the "Temple of Julius Caesar".

Saturday, June 22, 2013

Retaining Classic Thelemic Traditions

I was thinking a bit recently about the fact that this new Aeon III / Aeon of Hathor might come as a surprise to a lot of Thelemites. I figured I should mention that as a bit of advice that it would be safe to just keep practicing Thelema in it's purely Classic form as in retaining all of the old traditions and not doing anything new.

I'm just saying like for people that are in like Thelemic Cults and stuff like that.

Unless you want to change things a bit to go in hand with the New Aeon III / Aeon of Hathor.

Just saying since this New Aeon III is still a work in Progress.