Shiva statue depicted as Shiva the Lord of Dance
God = 46
Shiva = 46
God Shiva = 92
God Shiva = 124
Ra - Hoor - Khut = 124
92 + 124 = 216
Abrahadabra = 216
The second form of Kanda is Jnana Kanda which means "Knowledge". It is the knowledge of the individual which shapes his universe. Staring at a rope one may see a simple rope, to another it might remind him that he has to go home and feed his snake. This is the workings of the Spirit. The Macrocosm always connects with the Microcosm through spirit to send him forth magnificent prophecies and signs. This is always why Jnana Kanda affects the individual constantly, it is what he knows that shapes the world around him through the union of spirit, for all is one.
The illusions sent for by the Macrocosmic Universe are called Maya or Illusion. Adhyaropa or illusory attribution is for example comparing the rope to a snake. Once one goes with the flow of the universe and unites his will with the will of the Universe then one can say that he has truly become a Brahma.
The Universe is made of the five elements air, fire, water, earth, and spirit/akasa. These five elements can be either invoked or banished using the The Supreme Ritual of the Pentagram. The element attributed to Hathor would be fire since it is in the South and is also called Tejas which is the Spanish name for the state of Texas. These five elements are what create Avidya or ignorance which then merges into the Brahma.
The force of creation or projection is called Vikshepa and concealment is called Avarana. Maya is created from Vikshepa and is covered by Avarana which create the Universe. Maya has three attributes Satwa (Good) Rajas (Active) and Tamas (Bad).
Depending which manifests either Satwa, Rajas, or Tamas they all manifests as different Gods, either as Lakshmi which is Tamas or Saraswati which is Rajas. All is thus manifested by the elements or tattwas as they're called. These things, all things are therefore seen as finite, there arises various distinctions but they are all the same one thing. Nothing exists, only the One that manifest them exists. Through the knowledge of Maya and Adhyaropa and withdrawal everything is destroyed and the One is seen.
The body made of flesh is only for suffering pain or enjoying pleasure it is like a punishment of past Karma. The body composed of the five elements is called Brahmanda.
Vedantic words and their definitions:
Maya -
1. the power, as of a god, to produce illusions.
2. the production of an illusion.
3. (in Vedantic philosophy) the illusion of the reality of sensory experience and of the experienced qualities and attributes of oneself.
Satwa - Maya manifested as something Good. This manifests as the God Lakshmi.
Lakshmi
Lakshmi = 73
ChKMH (Chokmah in Hebrew) = 73
God Lakshmi = 119
Lakshmi = 116
Julio Cesar = 116
God Hadit = 116
God Khephra = 116
God Lakshmi = 151
War Engine = 151
Hierophant = 151
Rajas - Maya manifested as Active. This manifests as the God Saraswati.
Saraswati
Saraswati = 79
God Saraswati = 125
Julio Had = 125
Saraswati = 164
God Saraswati = 199
Tamas - Maya manifested as something Bad.
"Adhyasa/Adhyaropa - Throwing over or casting upon; misconception or erroneous attribution, the significance being that the mind casts upon facts, which are misunderstood, certain mistaken notions; hence false or erroneous attribution. Equivalent to Adhyāropa. Simply put Adhyasa means superimposition or false attribution of properties of one thing on another thing." - www.wikipedia.org
"Jnana - is a Pali and Sanskrit word that means knowledge. It has various nuances of meaning depending on the context. The idea of jnana centers around a cognitive event which is recognized when experienced.[1] It is knowledge inseparable from the total experience of reality, especially a total reality,[1] or supreme being such as Siva-Sakti.[2]
In Buddhism, it refers to pure awareness that is free of conceptual encumbrances, and is contrasted with vijnana, which is a moment of 'divided knowing'. Entrance to, and progression through the ten stages of Jnana, will lead one to complete enlightenment and nibbana.[3]
In Hinduism it means true knowledge, the knowledge that one's self (atman) is identical with Ultimate Reality Brahman. It is also referred to as Atma Jnana which is frequently translated as self-realization." - www.wikipedia.org
"Brahma - is the Hindu god (deva) of creation and one of the Trimurti, the others being Vishnu and Shiva. According to the Brahma Purana, he is the father of Mānu, and from Mānu all human beings are descended. In the Ramayana and the Mahābhārata, he is often referred to as the progenitor or great grandsire of all human beings. He is not to be confused with the Supreme Cosmic Spirit in Hindu Vedānta philosophy known as Brahman, which is genderless. Brahmā's consort is Gāyatri. Saraswati is his wife who sits beside him to gain knowledge and is referred as the goddess of learning. Brahmā is often identified with Prajapati, a Vedic deity." - www.wikipedia.org
Brahma
Brahma = 37
Dios = 37
God Brahma = 83
Woman = 83
Pure Will = 83
Brahma = 125
Julio Had = 125
God Brahma = 160
"Avidya - is a Sanskrit word that means "ignorance", "delusion", "unlearned", "unwise" and that which is not, or runs counter to, vidya. It is used extensively in Hindu texts, including the Upanishads and as well in Buddhist thought. Refer Avidya (Buddhism) for the treatment of avidyā in Buddhist thought." - www.wikipedia.org
Vikshepa - The act of throwing away; dispersion, scattering; sometimes used as the opposite of samyama (contemplation or meditation) which collects or controls the activities and vagaries of the mind and rises above them; hence consequent bewilderment or perplexity bringing agitation.
In Vedantic philosophy, the projecting power of maya or avidya, the mental activity which brings upon the mirror of the soul enveloping illusions producing the apparently real appearance of an external world.
Avarana - Covering, hiding, concealing, enclosing; as a noun, the act of enclosing or concealing, also anything that conceals, encloses, or protects, as a wall, shield, or garment. In philosophy, intellectual blindness.
In Vedanta philosophy, avarana-sakti is the power of illusion, that which veils, conceals, or surrounds the real nature of beings or things.
No comments:
Post a Comment